The wran, the wran, the king of all birds…
This is wren. The Wren is small and rather inconspicuous. But it lives life at a fast, relentless pace and it sings this way too – it trembles as it puts everything into its song, which lasts about 5 seconds and usually ends in a trill.They are either the first or one of the first birds to start singing at dawn and once they start their song is so loud that it drowns out everything else. So they are known as the heralds of the rising sun.
In European folklore, the wren has always been considered the king of the birds, as its name in European languages indicates. Aristotle and Plutarch called the wren basileus (king) and basiliskos (little king). In Latin he was known as Regulus – prince. In French, Roitelet – little king. Celtic names of the wren (draouennig, drean, dreathan, dryw etc.) all mean druid bird, and in Welsh the word dryw actually means both druid and wren. It is the same in Germanic languages. In Teutonic wren is Koning Vogel meaning king-bird. In Old German wren is Schneekönig meaning snow king, in Modern German wren is Zaunkönig meaning king of the hedge and in Dutch wren is winterkoninkje meaning winter little king. The same situation is in Slavic languages. In Serbocroatian wren is carić maning little tzar, in Russian wren is korolek, in Ukrainian wren is korolik, in Sorbian wren is kralik, In Slovenian wren is kraljiček, in Slovak wren is hrdlik all meaning prince, little king.
It was generally believed that wren brought good fortune and harming the bird or its nest was strictly forbidden. It was also believed that anyone who broke this taboo would die from a lightning strike.
Well wren was considered the bringer of good news everywhere except in Ireland where he was considered to be the bringer of bad news. This is the list of local beliefs related to wren from Ireland from “Pagan Celtic Britain”, by Ann Ross, Chapter VI, page 260:
“…if it call from behind you importuning of your wife by another man in despite of you. If it be on the ground behind you, your wife will be taken from you by force. If the wren call from the east, poets are coming towards you, or tidings from them. If it call behind you from the south, you will see the heads of good clergy or hear death tidings of noble ex lay men. If it call from the south robbers and evilkinsmen are coming. If it call from the north west, a noble hero of good lineage and noble hospitallars and goodwomen are coming.
If it call from the north, bad people are coming whether warriors or clerics or bad women and wiched youths are on way…“
So no wonder that in Ireland on Christmas day wren was hunted and killed…
Long ago, on Christmas day, in Ireland, group of men an boys, called “wren boys” go out “hunting the wren”. Pursuit of the bird persisted into the early years of the 20th century. Accounts relate that for a day or two previous to the holiday wren was, ‘hunted and knocked over with stick or stone. Two or three of them were tied to a branch torn from a holly bush, which was also decorated with coloured ribbons. Sometimes a pole or a basket was used to carry the dead wren. If the group as “unlucky” and couldn’t find and kill a wren, an effigy, a bird doll was used.
Yates drawing of “wren boys”
Then on the St Steven’s day, the “wren boys” or as they are sometimes called “straw boys” get dressed up in masks, straw suits, and colorful motley clothing, and go from home to home displaying the dead birds and begging for money “to bury the wren.” They play music instruments, sing and make a lot of noise. At the door step of each home the ‘Bean an Tí’ (the woman of the house), is beseeched:
The wren, the wren, the King of all birds,
St. Stephen’s Day was caught in the furze.
So up with the kettel and down with the pan,
and give us a penny to bury the wren.
The house that is least generous is likely to have the wren buried under their door, “through which no luck would then enter for a twelvemonth”.
Here are some pictures of “wren boys” or “straw boys” from Ireland:
Similar traditions of hunting the wren have been performed on the Isle of Man on Boxing Day and in Pembrokeshire, Wales on Twelfth Day (6 January, the old Christmas day) and, on the first Sunday of December in parts of Southern France, including Carcassonne.
What is the explanation for this strange custom? Why, of all birds, is this tiny bird chosen as the martyr for display by groups who take their name from it?
Apparently because of its treachery. Here are the explanations given in Ireland for this custom:
When the Irish forces were about to catch Cromwells troops by surprise, a wren perched on one of the soldiers drums made a noise that woke the sleeping sentries just in time, thereby saving the camp.
Another explanation is that wren betrayed St. Stephen, the first Christian martyr, by flapping its wings to attract his pursuers when he was hiding in a bush.
Another explanation for the hostility towards this most harmless of creatures says that it is all the result of the efforts of clerics in the middle ages to undermine vestiges of druidic reverence and practices regarding the bird. Medieval texts interpret the etymology of wren, the Irish for which is dreolín, as derived from ‘dreán’ or ‘draoi éan’ the translation of which is ‘druid bird’. So once venerated and protected bird, whose harming was by the Irish believed to be punishable by death by lightning, became the target of the ritual killing on the same day when it was originally celebrated.
The last explanation for the hatred towards wrens is also the explanation for how wren got to be called the “little king”.This explanation is associated with the fable of the election of the “king of birds”. The story goes like this. The birds decided to elect the king of birds and decided that the bird that could fly to the highest altitude would be made king. The eagle out-flew all other birds, but he was beaten by a wren that had hidden in his plumage. And when the eagle tired, the wren flew out above him and won the race.
This fable is already known to Aristotle (Historia Animalium 9.11) Plutarch (Political Precepts xii.806e) and Pliny (Naturalis Historia 10.74).
Plutarch implied that this story teaches us that cleverness, trickery is better than strength. Hmmmm…Great lesson….
What is interesting is that this old fable is actually still told as a fairy-tale in Ireland and in Slavic lands.
In Irish version, god wished to know who was the king of all birds so he set a challenge. The bird who flew highest and furthest would win. The birds all began together but they dropped out one by one until none were left but the great eagle. The eagle eventually grew tired and began to drop lower in the sky. At this point, the treacherous wren emerged from beneath the eagle’s wing to soar higher and further than all the others. And this is why wren is hunted and killed. In Irish the word Dreoilín means wren and the word dreolán means trickster…
In the Slavic version the bird which flies the highest, while carrying the wren hidden in his feathers, is eagle (in East Ukrainian and Polish version) or heron (in West Ukrainian version) or stork (in Sorbian version). Once the eagle (heron, stork) out-flies all the other birds, wren flies out of its plumage and out-flies the eagle (heron, stork).
That wren is seen as trickster in Slavic mythology can be seen from the fact that wren is also known as “obluda” meaning “trickster”, “durisvit” meaning “charlatan, fool”, “zvoditelj” meaning “joker”. But in Slavic version of the story, the trick is discovered and wren is forced to run and hide in order to avoid punishment. In Ukrainian and Sorbian versions of the story, this is not the end. Angry birds decide that because they could not find the king of the bird through a “who can fly the highest” competition decide to stage a context in “who can get the deepest”. The bird that can get the deepest into the ground will be the king of the birds. And again wren won the contest. The wren scientific name Troglodytidae is derived from the word “troglodyte”, which means “cave-dweller”. The wrens get their scientific name from the fact that they forage in dark crevices and hide from the cold in holes just like mice. This small, brown bird that scurries through the undergrowth and into log piles and holes in search of insects and any other small animals, particularly beetles and spiders, from a distance actually looks like a mouse. Thus in Ukrainian and Polish tradition, wren is also known as mouse king. It is interesting that Icelanders also consider wren to be the “mouse’s brother”.
The Celts and the Slavs seem to have understood the story slightly differently from the Greeks. Wren’s trickery was not seen as virtue but as a crime, a sin…punishable by death…
Are Slavic wren stories versions of older Celtic stories preserved in Central Europe when Celts morphed into Slavs? Or does this story about the cheating wren predate both Celts and Slavs? Or is this story about the cheating wren a later corruption of a much earlier story which doesn’t involve wren at all but another bird whose name sounds very much like wren, making the wren an unfortunate victim of a mistaken identity?
Let’s see what we can dig out.
Remember that wren forages and hides in holes in the ground, in “the underworld”. This makes wren, the bird that can be under ground, on the ground and in the air “the bird that connects the three worlds”.
As I already said, wren is the first bird to start singing in the morning. And the loudest. This is why wren is known as the herald of the rising sun.
So every evening both the sun and wren go underground. And every morning wren emerges from the underground before the sun does, effectively out-running the sun during their race from the underworld to heaven. Now the bird most associated with the sun is eagle, who is the solar bird pretty much in every religion in the northern hemisphere. So wren racing the sun can be nicely represented with wren racing an eagle. Is this the origin of the story about the bird race in which a wren beat an eagle?
Also because wren announces the arrival of the sun, during the Pagan times, wren, the “little king of birds”, was announcing the arrival of the Sun, the “big king of heaven”. That is a particularly important role in sun worshiping religions. No wonder wren was so venerated and protected.
European Wrens are migratory in some parts of Europe, flying anything up to 2500 km (1500 miles) with some migrating all the way from Scandinavia down to Spain. But in British Isles wren is one of the few non migratory songbirds and is often the only bird singing during the winter solstice period. Its song on the Winter Solstice morning, not only announces the sunrise, it announces the beginning of the new solar year, the birth of the new sun, new sun god, new little king of heaven.
Christmas is repackaged Winter Solstice and that many old rituals related to winter solstice were moved to Christmas. So instead of the birth of the new sun, new sun god, little king of heaven which happens on the Winter Solstice morning, we have the birth of baby Jesus, the son of God the king of heaven, which happens on Christmas morning. Now correct me if I am wrong, but the son of the “king of heaven” is defacto the “prince of heaven” or the “little king of heaven”. Right?
When the Winter Solstice celebration of the birth of new Sun God was replaced by the Christmas celebration of the birth of the Son of God, Christians didn’t want to be reminded of the old Sun God by the wren, who was still announcing his arrival. So Is this why wren had to die on the day the new Son of God was born to replace Sun the God? Look at the day on which the dead wren, the dead herald of the old Sun God was paraded around. That day is the day after the Christmas day, the St Stephen’s day. Now who is this St Stephen? St Stephen or St Stephan is traditionally venerated as the Protomartyr or first martyr of Christianity. Now this means the first one to be killed in the name of Christ, Son of God. And the first to be killed in the name of the Son of God is Sun the God. New young Sun God, old “little king of heaven”, which used to be born on the day of the Winter Solstice is now killed on Christmas day, replacement for the Winter Solstice, and is replaced by Son of God, new “little king of heaven”. And the day when this “first victim of Christianity” is celebrated is St Stephen’s day. Funnily name Stephen or Stephan was originally a title meaning “crowned” or king, the origin of which is in the Ancient Greek word “στέφανος” which means crown. It was the title given to many kings in medieval Serbia, Croatia, Hungary and Poland. So the death of the old “little king” and the enthronement of the new “little king” is celebrated on the day of Stephen, the day of the “crowned one” the day of the king. Do you think that there is some kind of symbolism here?
But this is not all.
Why is the killing of wrens or disturbing of their nests punished by thunder? And why is it said that wren is the bird of Lugh, the Celtic thunder god? Well to understand this we need to look at what happens to the newly born Sun God after the Winter Solstice.
Remember my post “Two crosses“?
As soon as he is born on Winter Solstice, the Sun God starts its ascend to the throne. He finally sits on its throne on Summer Solstice. This is the day when the sun reaches the highest point in the sky above the northern hemisphere. This is the maximum sunlight day. One would expect that the day after the Summer solstice, as the days start getting shorter the weather would start getting colder. But that is not the case. The days start getting shorter but the weather continues to get warmer. Until the 2nd of August. This is the maximum heat day. This is the sun at its maximum strength. After that the days finally start getting cooler.
In Serbia the 2nd of August is Perun day, but also the day of Ilija Gromovnik, the Thundering Sun, the Thunder Giant. In Serbian Thunder Giant is Grom Div. In Ireland 2nd of August is the day of Chrom Dubh, the Sky God and the main agricultural deity of the old Ireland. But also the day of Lugh, the thunder god.
Now if we look at wren life-cycle we will notice something very interesting. This is an excerpt from Edward Armstrong’s THE WREN (1955) which talks about wren’s singing patterns:
“Usually there is little song in January apart from imperfect phrases, lacking in verve, during the day, especially in the morning if the weather is mild, and some rallying songs at dusk, if it is severe. …. Favourable weather in February elicits a fair amount of morning song, a song or two in the afternoon and a little regular song before roosting. … In March [if the weather is mild] there is intermittent singing for two or three hours in the morning, an increase in the evening output and a general advance towards day-long song .. at the end of the month, when nest-building has begun, song is in every way well developed. … In April there is still more territorial song … apparently there is some diminution in May [when females are incubating or, towards end of May, feeding young] … it is difficult accurately to assess the output of song at this stage as individuals vary according to the phase of the breeding cycle. … In June many reach their highest daily production of song and a few young Wrens begin to sing at the end of the month. During July song decreases and deteriorates, and some adults go almost out of song, but the number of juveniles singing increases. The moult in August is accompanied by an abrupt diminution of song, so far as most adults are concerned, but the birds of the year frequently utter their broken ditties, mainly during the hour and a half after sunrise. This may continue until about the beginning of October when song becomes bolder and clearer, though still incomplete. In November if the weather is [mild], there is little change: Wrens are heard for about half and hour after sunrise and a few phrases are uttered in the late afternoon and towards sunset. Song diminishes in December, but even when it is freezing Wrens occasionally engage in song duels.“
So wrens sing the most around Summer Solstice period as befits the herald of the Sun. But they get almost completely silent around Crom Dubh, Lugh, Ilija Gromovnik, Perun day. And this is the only time when these loudmouths shut up. Why? The reason for the sudden silence of wrens, is the annual moult: a complete change of feathers after the final wear and tear of the breeding season. Even juveniles are changing into adult plumage. Moulting takes energy, as the bird’s metabolism speeds up to grow new feathers and push out the old ones. The birds become lethargic, reluctant to fly very far, and spend much of the day resting in deep cover. Keeping their beaks shut.
And this coincides with the period when Summer turns into Autumn and the beginning of the harvest. For early farmers this must have been very auspicious. As I wrote in my post about the Sky Father, the beginning of the harvest is the most critical period of the whole grain vegetative cycle. Sudden storm, heavy rain and particularly strong winds can destroy everything farmers worked for the whole year. On Summer Solstice Sun God was powerful and merciful. On the 2nd of August he is even more powerful but he is angry, angry because his reign is coming to an end. This is why 2nd of August is the real seat of the Sky God. Because this is when he is most dangerous.
And in Serbia, on the 2nd of August people celebrate St Stephen the Wind maker. This saint is Christianized version of Stribog, the old Slavic wind god.
In the epic “Slovo o polku Igorovu” it is said that the winds are the grandsons of Stribog. He was imagined as an old man who had a warrior’s horn with which he woke the winds up. Stribog was especially worshiped in Kievian Russia where they built idols dedicated to him…Festivities in Stribog’s honor were organized in the summer as well as in the winter.
Now I know that the Eastern Slavs worshiped Stribog as a separate deity, but I believe that Stribog was just an attribute of Perun. Here is why.
Eagle was his sacred animal. Just like Perun’s. His sacred plants were hawthorn and oak. Just like Perun’s. His day was the 2nd of August. Just like Perun’s. When pledges were made, Stribog was often guarantor who would punish cheaters and wrongdoers. Just like Perun.
Also apparently we don’t officially know what Stribog means. Well in Serbian the word “trti” means “to rub in, to stomp in, to erase”. The word “strti, zatrti” means “to destroy utterly, to level to the ground”. The word “stri, zatri” is an imperative of “strti, zatrti” meaning “destroy utterly, level to the ground”. So Stribog = Stri, Zatri + bog = destroy utterly, level to the ground + god = The one who destroys utterly, who levels to the ground.
This is wheat field destroyed by a storm.
All the stalks are broken by wind and rain. This is the nightmare of all grain farmers. And this is what “strti, zatrti”, “to destroy utterly, to level to the ground”, means. This the terrible power that the Sky God, the Thunder Giant
Basically Stribog was the destructive face of Perun. It is interesting that Stribog was replaced by Stefan or Stepan. In Serbian the word “tepati” means “to hit, to beat up” and the word “stepati, zatepati” means “to destroy utterly, to level to the ground”. Stepan is the one who “destroys utterly, who levels to the ground”… So Stepan could be stepa + on = destroy utterly, level to the ground + he = the Destoryer. Maybe St Stepan (Stefan) is just another version of Stribog and has nothing to do with crowned and king? Or maybe you only get crowned as a king when you utterly destroy, level to the ground everything that stands in your way…Interesting… So it is no wonder that Stribog was the favorite god of military commanders. Even more interesting is that the word “stepan” also means destroyed, leveled, which is what happens to someone who was stoned to death like St Stepan, Stephen…I will not even go into how come an early Palestine saint, the first martyr of Christianity who was stoned to death, has a name which in Slavic language means”the one one who was utterly destroyed, leveled, killed”…
And here is the best bit: Stribog was particularly popular with princes, who often built his idols and worshiped them….There is something poetic about the fact that Stribog was the favorite idol of the princes, who are waiting for their fathers to die so that they can inherit the throne. Perun as Stribog is the sun god in is most terrible, super powerful but on the way out and knowing that he is on the way out. The winter is coming and his power is vanning and in December he will die and will be replaced by his son, the “new sun”, “little king of heaven”, “prince of heaven”. And there is nothing Old Sun God can do. This is just the way things are.
I love this.
So during this “dangerous” harvest period, during the reign of Perun the destroyer, Stribog, wren doesn’t sing. It hides and it looks like it has disappeared. Well this looks like a fitting announcement of the arrival of the old cranky god, don’t you think? Run and hide… And then it starts singing again when the harvest is finished and the reign of the sun is over. Right on time for the arrival of the Lady, Virgo. Is this why there is the link between the Storm god and wren and why those who harm wrens are punished by thunder? I also believe that the fact that wren is in Slavic countries also known as “bull’s eye” is another thing that confirms this link between the Sky god in his terrible Destroyer role and wren. The sacrificial animal of both Perun and Crom Dubh was bull…
O and by the way in Japan, the wren is labelled king of the winds…
But it is possible that the hunt actually originally happened on winter solstice day but that the bird that was hunted was not wren but wran, vran meaning crow, raven.
In English tradition, “the cock robin and the jenny wren are the Queen of Heaven’s cock and hen”.
The shape-shifting Fairy Queen took the form of a wren, known as “Jenny Wren” in nursery rhymes.
In my post “Babje leto – Grandmother’s summer” I talked about the transformation of the old mother goddess into Mary the mother of god, the Queen of heaven. According to the old Serbian and Celtic tradition, the year was divided into two parts: the white, light, warm part dominated by the Sky father and the black, dark, cold part dominated by the Earth Mother. These two opposites mix during the year and produce life. But in their extremes they are both destructive and bring death.
The period between the Summer solstice (21st of June) and the beginning of Autumn (2nd of August), is the extreme Sky Father period. This is the period symbolized by the Eagle. The period between the Winter solstice (21st of December) and the beginning of spring (2nd of February) is the extreme Earth Mother, Baba, Cailleach period. This period is symbolized by crow and raven. In my post “Bran Vran” I talked abut the word “bran, vran, wran, fran” which is found in both Slavic and Celtic languages and which means “crow, raven” but also “black”. Crow and ravens, the ominous black birds of death are sacred birds of the mother goddess in her most extreme form as the old hag of winter.
The eagle, the big king of the summer skies and the crow, the usurper, the little king of the winter skies. Interestingly crows are the only birds which are not afraid of eagles and are known to gather in groups and attack eagles…On top of this crows and ravens are the smartest birds. So if any bird was to outsmart an eagle and use smartness against strength it would have been crow (wran) and not wren.
In Ireland the “wren boys” don’t actually sing “The wren, the wren, the king of all birds…”. They sing “The wran, the wran, the king of all birds…”. Is this just the mispronunciation or were the original “wren boys” actually “wran boys” who didn’t hunt wrens but “wrans”, crows and ravens?
Crows and ravens can devastate the grain fields during the winter and early spring. They gather in huge flocks, land on fields and can basically poke and pull every last seed out of the ground. This is why farmers since the time immemorial considered crows their enemies and built scarecrows.
Now here is again the picture of the “wran boys”:
Don’t they look like scarecrows dressed in old mismatched colorful clothing? And look at the “straw boys”. Don’t they look like walking grain stacks?
Giant grain stacks, good harvest, is reason why crows (wrans) are killed…
The “wran boys” go through the fields, bang drums, blow pipes and shout. Just what you want to do if you want to scare the crows and ravens (wrans). And if you also manage to kill a crow and raven (wran) or even many crows and ravens (wrans) even better. And to prove that you have done your job of protecting the fields well, you attach the dead crows and ravens (wrans) on the holy branch and parade them through the village and you ask for money to bury them. And you kill the crows and ravens (wrans) on the day of the Winter Solstice, the day when the Sun is reborn, to help the Eagle win over crows, to help light win over darkness, to help the summer win over winter…
Remember how in Ireland wren was considered the bringer of bad news, which is the role dedicated to crows and ravens in Slavic countries where wren always brings good news? Did someone seriously misunderstand something here? I believe so. I believe that the old custom of killing crows and ravens on Winter Solstice was, when the meaning of the word “wran” was forgotten, replaced with killing of wren, which is the closest English word that sounds like “wran”…
What do you think?
I will leave you with this great song by Snakefinger and Residents called “Kill the great raven”. You can hear the song here.
Kill the Great Raven
Kill the Great Raven
His tiny eyes, they search the skies
He looks so alone, so he must die
“Oh, does he really have to die?”
“Oh yes, he really has to suffer”
Kill the Great Raven
Kill the Great Raven
And when he dies,
to his surprise
The sun will set
and he will rise
“Where will he go?”
“He’ll become the sun of course.
We must have one you know…
Kill the Great Raven
Kill the Great Raven